Iran's 'Green Revolution'
Several UU bloggers—
the Rev. Victoria Weinstein ("PeaceBang"),
Chalicechick ("The Chaliceblog"),
the Rev. James Ford ("Monkey Mind"), and
Bill Baar ("Pfarrer Streccius")—want to know why UUA President William G. Sinkford and the UUA's Washington Office haven't released any statements in support of the Iranian democratic reform movement, especially in light of Sinkford's controversial
meeting with Iranian President Mahmoud Ahmadinejad last fall. Meanwhile, Unitalian suggests that UUs express
solidarity with the Bahai'i, a persecuted religious minority in Iran (June 21). And
uuworld.org publishes a
personal meditation by the Rev. Parisa Parsa, a UU minister who was born in Iran (June 22).
Pollster David W. Moore explains why
we shouldn't trust a controversial pre-election poll in Iran that predicted Ahmadinejad would win ("Beacon Broadside," June 19). Military chaplain-in-training David Pyle comments on
Iran and American exceptionalism ("Celestial Lands," June 21). The Rev. Gary Kowalski, author of a book about the liberalism of America's founding fathers, says that the Iranian protests have made him think about
George Washington's legacy ("Revolutionary Spirits," June 21).
Joel Monka is impressed by how peaceful the Iranian protesters have been: "the property damage and blood in the streets of Tehran so far is
less than you'd expect in an American city that just won an NBA championship" ("CUUMBAYA," June 20). The Rev. Tony Lorenzen wonders if Americans are just
too comfortable to take to the streets to demand better health coverage ("Sunflower Chalice," June 22). Strange Attractor isn't sure how enthusiastically she should support the Iranian reformers: "These are
not radicals or feminists in spite of Mousavi's impressive wife" (June 18).
Father's Day reflections
For Father's Day, Jeremey Adam Smith, author of the Beacon Press book
The Daddy Shift, offers a guide to
children's books featuring fathers as co-parents or primary caregivers ("Beacon Broadside," June 18). Jim Magaw writes, "
My faith as a father is not a reflection of my parenting skills but is a reflection of my commitment to something outside myself" ("Word, Music and Meaning," June 19). The Rev. Victoria Weinstein, whose father died 26 years ago when she was in high school, writes:
Right now I just feel like I would literally give an arm to pick up the phone and hear my dad’s voice, have a conversation with him and meet him somewhere for a hug. Just to smell his coat lapels. To see his hands and feet. To know his face so well, still, that I wouldn’t even need to look closely at it. To walk on the beach with him and see his thinning hair get ruffled in the wind and to talk about all the things we used to talk about — mainly, about what kind of person I was going to be, what he saw in me and for me. He would have so much to say by now. We would just fall into step beside each other as we always did, and he would tell me how his perspective had changed as one of the ancestors. He would make everything clear for me. ("PeaceBang," June 21)
"Beacon Broadside" also publishes a moving personal essay about
life-threatening pregnancies and the Buddhist teaching that life is suffering by Jeff Wilson, a Unitarian Universalist professor of religion and East Asian studies and occasional contributor to
UU World (June 16). Wilson's article is adapted from an essay in a new Beacon Press anthology of writings for the web magazine
Killing the Buddha.
As General Assembly approaches
Kim Hampton is
wary of the UUA Fifth Principle Task Force's proposal to hold General Assemblies less often: "And as someone who doesn’t live on the east coast (where the majority of UUs of color are), it gets very lonely (and tiring) being one of maybe a couple of persons of color in the room. . . . The only time that there is a critical mass of people of color is at GA" ("East of Midnight," June 17).
Patrick Murfin offers
"a guide for the unsuspecting UU delegate in an election year" ("Heretic, Rebel, a Thing to Flout," June 17). Worship is the
best part of General Assembly, writes Kari Kopnick ("Chalice Spark," June 19).
UU World is
blogging General Assembly news and business ("General Assembly Blog").
UUA.org's coverage will include reports, blog posts, and streaming and archived video.
The Rev. Dan Harper is
en route to Salt Lake City (by train!) for the UUA General Assembly, where he will be a volunteer with the UUA's web coverage team. On his personal blog he asks:
Will you be going to General Assembly this year? or do you have better ways to spend your hard-earned time and money than by going to some denominational meeting? Will you be following the online coverage of General Assembly? or will you be watching the Red Sox instead? And finally, do you believe General Assembly is worth the thousands of dollars the denomination spends on it each year? Discuss freely. ("Yet Another Unitarian Universalist," June 20)
Elsewhere this week
The Rev. James Ford
buys a clergy shirt for the Pride parade ("Monkey Mind," June 17). The Rev. Victoria Weinstein returns from a long sabbatical in southern and eastern Europe and writes: "I see myself more clearly than [ever] as a participant in a middle class, desire/get/[consumer]-oriented, entitled,
depressed and quite impoverished culture" ("PeaceBang," June 17). Plaidshoes explains
why she calls her blog "Everyday Unitarian" rather than "Everyday Unitarian Universalist" (June 15).
Lizard Eater grew up UU, and so, she says, "I have
a foot in each camp of the theist/humanist wings of our religion" ("The Journey," June 17). The Rev. Dan Harper proposes that the
primary thing that has kept Unitarian Universalist congregations in business over the last forty years is their religious education programs for children ("Yet Another Unitarian Universalist," June 18).
Paul Oakley's new UU fellowship is working toward recognition as a GLBT "Welcoming Congregation," but is looking for resources to help them
learn about transgender issues especially ("Inner Light, Radiant Life," June 18).
Pagan blogger Jason Pitzl-Waters writes about the
neo-Nazi use of the Celtic cross as a racist symbol ("The Wild Hunt," June 15).