V I O L E N C E & D O C T R I N E
Contents: March/April 2002
Two Christian feminists say suffering redeems nothing
"Jesus has been betrayed by his own tradition," two leading feminist theologians write in their new Beacon Press book. "We cannot say what would have happened if Jesus had not been murdered, but we can say that unjust, violent death is traumatizing. Christianity bears the marks of unresolved trauma" as do countless victims of violence taught to "bear their cross" as Jesus did.
An all-powerful father sends his son to die on a cross, in the process saving his other children from an awful fate he himself ordained. Or so the story goes.
According to a new book by two path-breaking feminist theologians each with close ties to the Unitarian Universalist Association something is horribly wrong with this version of the story, something that has brought lasting harm to millions. When Christians identify the central story of their faith as the intentional sacrifice of a "beloved son" by God, his own father, they unwittingly make a story about child abuse into a narrative of salvation. Believing that Jesus willingly submitted to crucifixion out of obedience and love, Christians have advocated an ethic of self-sacrificial love that can trap those most vulnerable to violence women and children. For theologians Rita Nakashima Brock and Rebecca Ann Parker, this version of Christianity tries to make violence intimate, family violence into a form of redemption. Even people who want nothing to do with Christianity can suffer from this misinterpretation of violence that has stood at the heart of Christian teaching for centuries, shaping Western civilization and its languages, cultures, and ideas consequences that reach into our closest relationships.
Brock, the first Asian-American woman to earn a Ph.D. in theology in the United States, is a research fellow at Harvard Divinity School. She was born in Japan in the tumultuous aftermath of World War II and moved to Fort Riley, Kansas, in the 1950s with her Japanese mother and American father, a U.S. soldier. In time, alienated from her father, from her original language and culture, and from the evangelical Christianity in which she was raised, she began to question the central symbols of her faith at the same time that she discovered a passion for religious scholarship and political activism.
Parker, her longtime friend, was the first woman to become the president of an accredited theological seminary in the United States the Unitarian Universalist Starr King School for the Ministry in Berkeley, California, where Brock is a trustee. The daughter and granddaughter of United Methodist ministers, Parker grew up as a liberal Protestant committed to social justice and the transformative power of the church. As a Methodist minister, though, she confronted the limits of her faith as she recognized unspoken pain and desolation in the lives of the people she served. Parker also began rethinking the central symbols of her faith and gradually came to confront the desolation and grief buried in her own experience.
Trained in biblical studies, theology, and philosophy, the two Christian feminists set out to write an academic study of atonement theology, but discovered that they had much more to say. They began sharing their own stories of violence, betrayal, and self-sacrifice stories that became central to the book. The violence they were struggling to understand and challenge turned out to be violence they had experienced in their own lives.
Proverbs of Ashes contains each woman's gripping story, along with their shared reflections on what really does save us. In an interview with UU World (see page 30), they describe the significance of hundreds of early Christian mosaics in Ravenna, Italy some of which grace these pages. These mosaics never portray Jesus' crucifixion the defining symbol of this season of Lent and the days before Easter as a saving symbol. Instead, they depict a world whose beauty is transformed and magnified by a divine love that restrains violence.
Christopher L. Walton
All material copyright © 2002, Unitarian Universalist Association.
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