Multiple Voices, One Faith

Multiple Voices, One Faith

Nuanced, surprising, and beautiful, Unitarian Universalism joins together myriad sources and experiences.

illustration that reads Stitching a Layered Faith on top of stitching graphics
© 2022 Kate Forrester


It’s right there in our name: Unitarian Universalism.

But the layers go deeper than the consolidation of two American religious traditions. Theological Unitarianism from the radical Reformation in Eastern Europe meets eighteenth-century King’s Chapel in Boston. From John Murray at the Universalist Church of America to Swami Vivekananda at the World’s Parliament of Religions. Christians, Humanists, Atheists. Jews, Pagans, Buddhists, and Muslims. Spiritual refugees and lifelong UUs with multigeneration family histories. University scholars, ordained ministers, chaplains, and lay leaders. Religious educators, administrators, and music ministers. Unitarian Universalism is not, as some may quip, a place where we can believe anything we want. It is a place to approach our growth as spiritual people with openness and curiosity, a place where multiple beliefs, multiple traditions, and multiple life experiences will enrich and inform our search. In community, we piece together a faith that seeks to make sense of the world and empowers us to create change. Here are a few voices from our magnificent patchwork quilt.

Janice Marie Johnson

As a Jamaican child of the Caribbean, I understood that nature and science are intertwined. Science and nature are sacred, belonging to all. My grandparents and parents were nation builders who taught me to notice and question “all that is our lives.”

Jamaica is home to churches, temples, synagogues, and many other communities of worship. As a child, my family encouraged me to ask questions about religion. I asked questions about everything around me: about God, Rastafarianism, the virgin birth, Catholicism, Jesus, sin, Judaism, and much more. Unlike my Sunday school teachers, my parents offered expansive answers and more questions for collective contemplation.

At home, I grew up with the undeniable success of reggae, which crossed borders of class, matters of conscience, and religion. Rastafarianism, the dominant religion of early reggae musicians, was often shunned by the Jamaican elite, but things were changing. My family developed dear friendships with reggae and Rastafarian musical families, including the Marleys. To this day, I consider my Rastafarian “bredda,” Peter Tosh, to be a modern-day prophet. In his song, “Equal Rights,” he urges us to strive to attain equal rights with justice, to honor our ancestors and ourselves. His prayer is my prayer for our faith, for our fragile world, for all the generations.

I was blessed to grow up knowing that “Children should be seen and heard.” It is reminiscent of the UU message, “The answer is to question.” Our voices matter. They are sacred. For this, I give thanks.

James Ishmael Ford

The single most powerful source for my spiritual life has been silence. Discovering the place between words and ideas, tasting it, smelling it, listening to it, has opened me to the rhythms of life and death and to the heart of love.

I have a formal practice that invites the silence. Over the years, finding regular times to just sit with it has been critical. Taking a few days or even a week to sit with others in a practice centered on silence has been life-giving. I’ve taken up this opportunity several times every year for many decades now. These days as I age, finding it in less formal settings, on a walk, just sitting in a chair, in a moment when I set my book down, has been a constant reminder.

Silence tells me where I come from. It points to where I will go. And it runs a wild current through my life today. Silence informs my understanding of how we all of us rise and fall within rhythms at once subtle and larger than my imaginings. It shows me how I am connected to the rest of my human family and to the larger family of things.

I notice it as I inhale. I notice it as I exhale. I notice it on the turns, in and out.

My words, feeble things in general, attempt to recall what I’ve learned within those silent spaces where the universes are revealed. Sometimes I succeed.

These words birthed in silence, I’ve found, point to the great healing.

Abhi Janamanchi

I grew up in a Hindu household. Some of my earliest experiences of devotion came from watching my grandmother every morning, after her bath, chanting Sanskrit mantras in front of the family shrine. She embodied the Hindu idea that the spiritual journey is something deeply personal, between oneself and the Holy, and that I need to find and follow my own path.

So, I became a Unitarian Universalist-Hindu.

My UU-Hindu faith declares that underlying and animating the human self is a reservoir of being that is infinite, all-pervading, and ultimate truth-consciousness-joy (sat-chit-ananda) known as brahman. The infinite brahman is present in all beings.

My UU-Hindu faith finds expression in a deep reverence for life and promotes the interdependence of all existence. It is grounded in the core ethical values of ahimsa (noninjury) and daya (compassion).

My UU-Hindu faith focuses on life before death. It is about being awakened from our inertia to life, again and again. It proposes a way of being engaged in this world that is characterized by liberation from the many manifestations of greed and by a deep affirmation of abundance and generosity.

My UU-Hindu faith promotes the inherent worth, dignity, and divinity of all beings. It rejects any social, cultural, or political systems founded on inequity and injustice.

My UU-Hindu faith teaches personal responsibility and accountability. It reminds me that the consequences of our actions extend beyond our individual lives.

To be a UU-Hindu is to do the daily work of investing my time, my gifts, and my life in service of a Life larger than my own.

Amanda Poppei

When it comes down to it, my faith comes from the amazing, against-all-odds, courageous, beautiful resilience of the human heart: the way that people find joy after grief, courage after fear, liberation after oppression. I never fail to be awestruck by those stories. But every faith needs a wellspring, a source, that can be continually renewed—and that’s why I read romance novels. No, really. This minister is telling you to read romance novels—well, if they help you remember that love is always possible. Or to watch children’s fairytale movies, which so often have at their heart a message of redemption after mistakes. Or to collect the stories around you, the heroes of resistance in a broken world, who keep on fighting or loving or simply surviving even when the system seems (is) stacked against them.

So often we imagine that our moments of spiritual insight have to come from the “right” kinds of places, from beautiful poetry or the woods. And listen, I love poetry! And the woods! But what I want to say today is that the spiritual is all around us, that our faith can be replenished in the silly, the sexy, the sacred: that these may just be one and the same. I once knew someone who found themselves in a deep valley of sadness, struggling to understand how to continue forward. They found their way out through episodes of Care Bears. So be exuberant with your faith-sourcing! Allow wisdom in from every source! Perhaps, like me, you’ll find a reminder of the heart’s resilience in the least likely of places.